Sirius was the most important star in the sky to the ancient Egyptians. The ancient Egyptian calendar was based on the rising of Sirius. It is established for certain that Sirius was sometimes identified by the ancient Egyptians with their chief goddess Isis.
The companion of Isis was Osiris, the chief Egyptian god. The ‘companion’ of the constellation of the Great Dog (which includes Sirius) was the constellation of Orion. Since Isis is equated with Sirius, the companion of Isis must be equated, equally, with the companion of Sirius. Osiris is thus equated on occasion with the constellation Orion.
‘The oldest and simplest form of the name’ of Osiris, we are told, is a hieroglyph of a throne and an eye. The ‘eye’ aspect of Osiris is thus fundamental. The Bozo tribe of Mali, related to the Dogon, call Sirius B ‘the eye star’. Since Osiris is represented by an eye and is sometimes considered ‘the companion of Sirius’, this is equivalent to saying that Osiris is ‘the eye star’, provided only that one grants the premise that the existence of Sirius B really was known to the ancient Egyptians and that ‘the companion of Sirius’ therefore could ultimately refer to it.
The meanings of the Egyptian hieroglyphs and names for Isis and Osiris were unknown to the earliest dynastic Egyptians themselves, and the names and signs appear to have a pre-dynastic origin — which means around or before 3200 B.C., in other words 5,000 years ago at least. There has been no living traditional explanation for the meanings of the names and signs for Isis and Osiris since at least 2800 B.C. at the very latest. (!!!)
‘The Dog Star’ is a common designation of Sirius throughout known history. The ancient god Anubis was a ‘dog god’, that is, he had a man’s body and a dog’s head.
In discussing Egyptian beliefs, Plutarch says that Anubis was really the son of Nephthys, sister to Isis, although he was said to be the son of Isis. Nephthys was ‘invisible’ (K:> DARK STAR!)
, Isis was ‘visible’. (In other words, the visible mother was the stand-in for the invisible mother, who was the true mother, for the simple reason that the invisible mother could not be perceived.)
Plutarch said that Anubis was a ‘horizontal circle, which divides the invisible part … which they call Nephthys, from the visible, to which they give the name Isis; and as this circle equally touches upon the confines of both light and darkness, it may be looked upon as common to them both.’ This is as clear an ancient description as one could expect of a circular orbit (called ‘Anubis’) of a dark and invisible star (called ‘Nephthys’) around its ‘sister’, a light and visible star (called ‘Isis) — and we know Isis to have been equated with Sirius.
Actually, Anubis and Osiris were sometimes identified with one another. Osiris, the companion of Isis who is sometimes ‘the companion of Sirius’ is also sometimes identified with the orbit of the companion of Sirius, and this is reasonable and to be expected.
(K: Think of the reliëfs in that old Hindu temple, there is also a god that takes the role as 2 diferent suns ..)
Isis-as-Sirius was customarily portrayed by the ancient Egyptians in their paintings [b]as traveling with two companions in the same celestial boat.[/b] And as we know, Sirius does, according to some astronomers, have two companions, Sirius B and Sirius C.
(K: Maybe they were not talking about SIRIUS and SIRIUS B, but were they refering to the SUN and her DARK dwarf companion ???
This is understandable coz translaters interpreted the hyrogliefs according to their knowledge and that was that this solarsystem only had 1 Sun-star, so they were looking for other kandidates to make the story fitting and asumable 😉 …)
To the Arabs, a companion-star to Sirius (in the same constellation of the Great Dog) was named ‘Weight’ and was supposed to be extremely heavy — almost too heavy to rise over the horizon.‘Ideler calls this an astonishing star-name’, we are told, not surprisingly.
(K: heavy and dense … a dwarf star that is denser then a normal star, so heavy that it took many years to RISE again over the horizon … 😉 …)
The true companion-star of Sirius, Sirius B, is made of super-dense matter which is heavier than any normal matter in the universe and the weight of this tiny star is the same as that of a gigantic normal star.
The Dogon also, as we know, say that Sirius B is ‘heavy’ and they speak of its ‘weight’.
The worship of Anubis was a secret mystery religion restricted to initiates (and we thus do not know its content). Plutarch who writes of Anubis, was an initiate of several mystery religions, and there is reason to believe his information was from well-informed sources. (Plutarch himself was a Greek living under the Roman Empire.) A variant translation of Plutarch’s description of Anubis is that Anubis was ‘a combined relation’ between Isis and Nephthys. This has overtones which help in thinking of ‘the circle’ as an orbit – a ‘combined relation’ between the star orbiting and the star orbited.
(K: Secret religions, NWO, vatican.
This does rings bells , many bells !)
Plutarch says Anubis guarded like a dog and attended on Isis. This fact, plus Anubis being ‘time’ and ‘a circle’, suggests even more an orbital concept — the ideal form of attendance of the prowling guard dog.
An Egyptian papyrus says the companion of Isis is ‘Lord in the perfect black’. Isis’s companion Osiris ‘is a dark god’.
The Trismegistic treatise ‘The Virgin of the World’ from Egypt refers to ‘the Black Rite’, connected with the ‘black’ Osiris
(K: The occult and secret lodges ???? They DO woreship a black SUN … I have seen that!)
…as the highest degree of secret initiation possible in the ancient Egyptian religion — it is the ultimate secret of the mysteries of Isis.
This treatise says Hermes came to earth to teach men civilization and then again ‘mounted to the stars’, going back to his home and leaving behind the mystery religion of Egypt with its celestial secrets which were some day to be decoded. There is evidence that ‘the Black Rite’ did deal with astronomical matters. Hence the Black Rite concerned astronomical matters, the black Osiris, and Isis.
A prophecy in the treatise ‘The Virgin of the World’ maintains that only when men concern themselves with the heavenly bodies and ‘chase after them into the height’ can men hope to understand the subject-matter of the Black Rite. The understanding of astronomy of today’s space age now qualifies us to comprehend the true subject of the Black Rite, if that subject is what we suspect it may be. This was impossible earlier in the history of our planet.
It must be remembered that without our present knowledge of white dwarf stars which are invisible except with modern telescopes, our knowledge of super-dense matter from atomic physics with all its complicated technology, etc., none of our discussion would be possible; it would not be possible to propose such an explanation of the Black Rite at all.